Ecosofía: hacia una comprensión de la sabiduría de la tierra desde la noción de "ritmo del ser" de Raimon Pannikar
Ecosofía: hacia una comprensión de la sabiduría de la tierra desde la noción de "ritmo del ser" de Raimon Pannikar
Authors
Sepúlveda Pizarro, Jessica
Authors
Date
2019-11-04
Datos de publicación:
10.5209/ILUR.61030
Keywords
Ecosofía - Raimon Panikkar - Ritmo del ser
Collections
Abstract
El presente artículo expone algunas ideas relevantes de la noción de ecosofía de Raimon Panikkar y con ello profundiza en la sabiduría del oikos. Se pretende destacar la originalidad del planteamiento ecosófico de Panikkar, cuyo pensamiento es fruto de un fecundo diálogo interculturalinterreligioso (hinduismo, cristianismo y budismo). Si bien el autor no desarrolló de forma sistemática la noción ecosofía, su ontología de madurez, expresada en la noción del ritmo del ser, nos puede aproximar a comprender de manera novedosa esta sabiduría que se manifiesta en un llegar a ser donde participan lo divino, lo humano y lo cósmico. Se expondrá que la noción de ecosofía nos asienta en la vida contemplativa y la sabiduría de la inter-in-dependencia
This article presents important ideas in Raimon Panikkar's notion of ecosophy, thus entering more deeply into the wisdom of the oikos. The aim is to highlight the originality of our author's ecosophical proposal, fruit of a fertile intercultural and inter-religious dialogue (Hinduism, Christianity and Buddhism). Although the author did not develop systematically the notion of ecosophy, the ontology of his mature years, expressed in the notion of the rhythm of being, can bring us closer to a new understanding of this wisdom, manifested in a becoming in which the divine, the human and the cosmic each have a part. The article will show that Panikkar's notion of ecosophy sets us in the contemplative life and the wisdom of interindependence
This article presents important ideas in Raimon Panikkar's notion of ecosophy, thus entering more deeply into the wisdom of the oikos. The aim is to highlight the originality of our author's ecosophical proposal, fruit of a fertile intercultural and inter-religious dialogue (Hinduism, Christianity and Buddhism). Although the author did not develop systematically the notion of ecosophy, the ontology of his mature years, expressed in the notion of the rhythm of being, can bring us closer to a new understanding of this wisdom, manifested in a becoming in which the divine, the human and the cosmic each have a part. The article will show that Panikkar's notion of ecosophy sets us in the contemplative life and the wisdom of interindependence