EPISTEME DECOLONIAL EN DOS OBRAS DEL PENSAMIENTO MAPUCHE: RE-ESCRIBIENDO
LA INTERCULTURALIDAD
EPISTEME DECOLONIAL EN DOS OBRAS DEL PENSAMIENTO MAPUCHE: RE-ESCRIBIENDO
LA INTERCULTURALIDAD
Authors
Maldonado Rivera, Claudio
del Valle Rojas, Carlos
del Valle Rojas, Carlos
Authors
Date
Datos de publicación:
Chungará, Vol. 48, N° 2, 319-329, 2016
Keywords
Pensamiento mapuche - Episteme decolonial - Colonialidad - Interculturalidad
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Abstract
El trabajo aborda las epistemes decoloniales como prácticas antagónicas al estado de relaciones (inter)culturales impuestos por la colonialidad. A partir de un análisis semiótico aplicado a dos obras del pensamiento mapuche, se propone la dimensión epistémico decolonial como basal en su organización de sentidos, comprendiendo que son sistemas de conocimientos en oposición a las formas de dominación que desde el mundo moderno-colonial se han ejercido en desmedro del pueblo mapuche. Se concluye proponiendo que este tipo de epistemes contribuyen a re-escribir la interculturalidad, construyendo, así, un nuevo marco de convivencia humana.
This work focuses on decolonial epistemologies as antagonistic practices to the state of (inter)cultural relationships that were imposed by coloniality. Based on a semiotic analysis applied to two texts from Mapuche thought, we propose the decolonial epis-temic dimension as fundamental in its configuration of senses, understanding that they are systems of knowledge in opposition to the forms of domination from the modern-colonial world exerted to the detriment of the mapuche people. Finally, we suggest that these types of epistemology can contribute to rewriting interculturality by building a new frame of human coexistence.
This work focuses on decolonial epistemologies as antagonistic practices to the state of (inter)cultural relationships that were imposed by coloniality. Based on a semiotic analysis applied to two texts from Mapuche thought, we propose the decolonial epis-temic dimension as fundamental in its configuration of senses, understanding that they are systems of knowledge in opposition to the forms of domination from the modern-colonial world exerted to the detriment of the mapuche people. Finally, we suggest that these types of epistemology can contribute to rewriting interculturality by building a new frame of human coexistence.