Orden, recurrencia implícita
Orden, recurrencia implícita
Authors
Berbeglia, Carlos Enrique
Authors
Date
2011-09-06
Datos de publicación:
Keywords
Libertad - Sociedad - Individuaciòn
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Abstract
El orden pareciera ser la preexistencia necesaria de todo lo existente, desde lo inanimado hasta la conciencia humana, con la subyacente estructura biológica. Tal vez se trate de una lectura compulsivamente
antropocéntrica, de ser así, debiera tratarse de la más objetiva, si esta presunción cabe entre los hombres. A tal orden no le podemos exigir una misión o función moral ni moralizante, al preexistir y extender
su existencia hasta cualquier presente histórico, lo fundamenta aun a costa del sufrimiento humano.
Las consecuencias de estas características son las que investiga el ensayo donde el autor intenta, por todos los medios intelectuales a su alcance, evadir los planteos ideologizantes para su comprensión y desarrollo.
It would appear that order must necessarily pre-exist everything which exists, from the inanimate to human consciousness with its underlying biological structure. This may be a compulsively anthropocentric reading, and if so perhaps an attempt should be made at greater objectivity, if men are capable of such. Of such an order we cannot demand a moral or moralizing mission or function; if it pre-exists, and extends its existence into any historical present, it is the basis for that present even at the cost of human suffering. The consequences of these characteristics are investigated in this essay, in which the author tries, by all the intellectual means at his command, to understand and develop them without positing any ideology.
It would appear that order must necessarily pre-exist everything which exists, from the inanimate to human consciousness with its underlying biological structure. This may be a compulsively anthropocentric reading, and if so perhaps an attempt should be made at greater objectivity, if men are capable of such. Of such an order we cannot demand a moral or moralizing mission or function; if it pre-exists, and extends its existence into any historical present, it is the basis for that present even at the cost of human suffering. The consequences of these characteristics are investigated in this essay, in which the author tries, by all the intellectual means at his command, to understand and develop them without positing any ideology.